by Salman Hameed
Our next journal club will look at a recent paper that looks at the religiosity of Muslims in the Netherlands: Reaching the Limits of Secularization? Turkish- and Moroccan-Dutch Muslims in the Netherlands 1998–2006 by Mieke Maliepaard, Mérove Gijsberts, and Marcel Lubbers. It was published in the Journal for the Scientific Study of Religion this past June (Volume 51, Issue 2, pages 359–367, June 2012). As usual, if you don't have access to the paper and are interesting in reading it, you can drop me an e-mail and I can send you a pdf copy.
Here is the abstract:
Our next journal club will look at a recent paper that looks at the religiosity of Muslims in the Netherlands: Reaching the Limits of Secularization? Turkish- and Moroccan-Dutch Muslims in the Netherlands 1998–2006 by Mieke Maliepaard, Mérove Gijsberts, and Marcel Lubbers. It was published in the Journal for the Scientific Study of Religion this past June (Volume 51, Issue 2, pages 359–367, June 2012). As usual, if you don't have access to the paper and are interesting in reading it, you can drop me an e-mail and I can send you a pdf copy.
Here is the abstract:
Reaching the Limits of Secularization? Turkish- and Moroccan-Dutch Muslims in the Netherlands 1998–2006by Mieke Maliepaard, Mérove Gijsberts, and Marcel Lubbers
This research note focuses on Muslim minorities living in a secular context, the Netherlands. The question is whether mosque attendance among Turkish- and Moroccan-Dutch changed between 1998 and 2006, testing mechanisms of religious decline and religious vitality. Elaborating on previous research of the same Muslim groups, this study examines a longer time span and adds contextual-level explanations. Whereas previous research reported a linear trend towards secularization over time and over generations, in recent years the trend has become more complex. The revival of religious attendance among the second generation is most striking. Forces of secularization such as educational attainment and generational replacement gradually lose their predictive power. Over time, processes of secularization are therefore not inevitable.
I will post my comments on the paper on Friday and will be looking forward to your input as well (for comments, please do read the paper or at least skim through it).
Check out past Irtiqa Journal Clubs here.
Check out past Irtiqa Journal Clubs here.
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