Talking about successes on the Indonesian front, he looks at the reasons why Al-Qaeeda like groups bond together and offers three key factors:
What binds these groups together? First is friendship forged through fighting: the Indonesian volunteers who fought the Soviet Union in Afghanistan styled themselves the Afghan Alumni, and many kept in contact when they returned home after the war. The second is school ties and discipleship: many leading operatives in Southeast Asia come from a handful of religious schools affiliated with Jemaah Islamiyah. Out of some 30,000 religious schools in Indonesia, only about 50 have a deadly legacy of producing violent extremists. Third is family ties; as anyone who has watched the opening scene from “The Godfather” knows, weddings can be terrific opportunities for networking and plotting.
Understanding these three aspects of terrorist networking has given law enforcement a leg up on the jihadists. Gen. Tito Karnavian, the leader of the strike team that tracked down Noordin Top, told me that “knowledge of the interconnected networks of Afghan Alumni, kinship and marriage groups was very crucial to uncovering the inner circle of Noordin.”
So what about Pakistan & Afghanistan?
So, how does this relate to a strategy against Al Qaeda in the West and in Afghanistan and Pakistan? Al Qaeda’s main focus is harming the United States and Europe, but there hasn’t been a successful attack in these places directly commanded by Osama bin Laden and company since 9/11. The American invasion of Afghanistan devastated Al Qaeda’s core of top personnel and its training camps. In a recent briefing to the Senate Foreign Relations Committee, Marc Sageman, a former C.I.A. case officer, said that recent history “refutes claims by some heads of the intelligence community that all Islamist plots in the West can be traced back to the Afghan-Pakistani border.” The real threat is homegrown youths who gain inspiration from Osama bin Laden but little else beyond an occasional self-financed spell at a degraded Qaeda-linked training facility.
The 2003 invasion of Iraq encouraged many of these local plots, including the train bombings in Madrid in 2004 and London in 2005. In their aftermaths, European law and security forces stopped plots from coming to fruition by stepping up coordination and tracking links among local extremists, their friends and friends of friends, while also improving relations with young Muslim immigrants through community outreach. Morocco, Saudi Arabia and Turkey have taken similar steps.
And this is how he forms his strategy:
In fact, he seems to be in support of Pakistan's strategy of dealing through local jirgas:
Now we need to bring this perspective to Afghanistan and Pakistan — one that is smart about cultures, customs and connections. The present policy of focusing on troop strength and drones, and trying to win over people by improving their lives with Western-style aid programs, only continues a long history of foreign involvement and failure.
Now we need to bring this perspective to Afghanistan and Pakistan — one that is smart about cultures, customs and connections. The present policy of focusing on troop strength and drones, and trying to win over people by improving their lives with Western-style aid programs, only continues a long history of foreign involvement and failure. Reading a thousand years of Arab and Muslim history would show little in the way of patterns that would have helped to predict 9/11, but our predicament in Afghanistan rhymes with the past like a limerick.
A key factor helping the Taliban is the moral outrage of the Pashtun tribes against those who deny them autonomy, including a right to bear arms to defend their tribal code, known as Pashtunwali. Its sacred tenets include protecting women’s purity (namus), the right to personal revenge (badal), the sanctity of the guest (melmastia) and sanctuary (nanawateh). Among all Pashtun tribes, inheritance, wealth, social prestige and political status accrue through the father’s line.
Afghan hill societies have withstood centuries of would-be conquests by keeping order with Pashtunwali in the absence of central authority. When seemingly intractable conflicts arise, rival parties convene councils, or jirgas, of elders and third parties to seek solutions through consensus.
After 9/11, the Taliban leader, Mullah Omar, assembled a council of clerics to judge his claim that Mr. bin Laden was the country’s guest and could not be surrendered. The clerics countered that because a guest should not cause his host problems, Mr. bin Laden should leave. But instead of keeping pressure on the Taliban to resolve the issue in ways they could live with, the United States ridiculed their deliberation and bombed them into a closer alliance with Al Qaeda. Pakistani Pashtuns then offered to help out their Afghan brethren.American-sponsored “reconciliation” efforts between the Afghan government and the Taliban may be fatally flawed if they include demands that Pashtun hill tribes give up their arms and support a Constitution that values Western-inspired rights and judicial institutions over traditions that have sustained the tribes against all enemies.
Pakistan has long preferred a policy of “respect for the independence and sentiment of the tribes” that was advised in 1908 by Lord Curzon, the British viceroy of India who established the North-West Frontier Province as a buffer zone to “conciliate and contain” the Pashtun hill tribes. In 1948, Pakistan’s founder, Muhammad Ali Jinnah, removed all troops from brigade level up in Waziristan and other tribal areas in a plan aptly called Operation Curzon.
The problem today is that Al Qaeda is prodding the Pakistani Taliban to hit state institutions in the hopes of provoking a full-scale invasion of the tribal areas by the Pakistani Army; the idea is that such an assault would rally the tribes to Al Qaeda’s cause and threaten the state. The United States has been pushing for exactly that sort of potentially disastrous action by Islamabad. But holding to Curzon’s line may still be Pakistan’s best bet. The key in the Afghan-Pakistani area, as in Southeast Asia, is to use local customs and networks to our advantage. Of course, counterterrorism measures are only as effective as local governments that execute them. Afghanistan’s government is corrupt, unpopular and inept.
Besides, there’s really no Taliban central authority to talk to. To be Taliban today means little more than to be a Pashtun tribesman who believes that his fundamental beliefs and customary way of life are threatened. Although most Taliban claim loyalty to Afghanistan’s Mullah Omar, this allegiance varies greatly. Many Pakistani Taliban leaders — including Baitullah Mehsud, who was killed by an American drone in August, and his successor, Hakimullah Mehsud — rejected Mullah Omar’s call to forgo suicide bombings against Pakistani civilians.
But the Taliban in Pakistan did spread outside of the tribal belt and into Swat - considered as part of the Pakistan mainland. I'm not sure if this was a retaliation against a government intrusion into the tribal areas was the primary motivation since, at the time, Pakistan army had not seriously undertaken military operations in the tribal belt (things have changed now). The expansion, to me, seemed to have been a momentum issue after some of the Taliban groups had secured power with ease over other local groups in the tribal belt. An expansion into the other parts of Pakistan would have seemed like the next logical step to them. Thus, this may not fall so neatly into Atran's thesis.
Unlike Al Qaeda, the Taliban are interested in their homeland, not ours. Things are different now than before 9/11. The Taliban know how costly Osama bin Laden’s friendship can be. There’s a good chance that enough factions in the loose Taliban coalition would opt to disinvite their troublesome guest if we forget about trying to subdue them or hold their territory. This would unwind the Taliban coalition into a lot of straggling, loosely networked groups that could be eliminated or contained using the lessons learned in Indonesia and elsewhere. This means tracking down family and tribal networks, gaining a better understanding of family ties and intervening only when we see actions by Taliban and other groups to aid Al Qaeda or act outside their region.
An interesting view point. Read the full article here.